Chapter -5 Fundamental Duties

fundamental duties of indian constitution


(a) It is the duty of every citizen to abide by the constitution and respect its ideal and institutions, the National Flag and the National Anthem.
(b) It is the duty to cherish and follow the noble ideals which inspired our national struggle for freedom.
(c) It is the duty to uphold and protect the sovereignty, unity and integrity of India.
(d) It is the duty of every citizen to defend the country and render national service when called upon to do.
(e) It is the duty to promote harmony and the spirit of common brotherhood amongst all the people of India transcending religious, linguistic and regional or sectional diversities to renounce practices derogatory to the dignity of women.
(f) It is the duty of every citizen to value and preserve the rich heritage of our composite culture.
(g) It is the duty to protect and improve the natural environment including forests, lakes, rivers and wild life and have compassion for living creatures.
(h) It is the duty of the citizen to develop the scientific temper, humanism and the spirit of inquiry and reform.
(i) It is the duty of every citizen to safeguard public property and to abjure violence.
(j) It is the duty of every citizen to strive towards excellence in all spheres of individual and collective activity so that the nation constantly rises to higher levels of endeavour and achievements.
Legal Provisions Regarding Fundamental Duties
  1. In order to ensure that no disrespect is shown to the National Flag, Constitution of India and the National anthem, the Prevention of Insults to National Honour Act, 1971 was enacted.
  2. The Emblems and Names (Prevention of Improper Use) Act 1950 was enacted soon after independence, inter alia, to prevent improper use of the National Flag and the National Anthem.
  3. In order to ensure that the correct usage regarding the display of the National Flag is well understood, the instructions issued from time to time on the subject have been embodied in Flag Code of India, which has been made available to all the State Governments, and Union territory Administration (UTs).
  4. There are a number of provisions in the existing criminal laws to ensure that the activities which encourage enmity between different groups of people on grounds of religion, race, place of birth, residence, language, etc. are adequately punished.  Writings, speeches, gestures, activities, exercise, drills, etc. aimed at creating a feeling of insecurity or ill-will among the members of other communities, etc. have been prohibited under Section 153A of the Indian Penal Code (IPC).
  5. Imputations and assertions prejudicial to the national integration constitute a punishable offence under Section 153 B of the IPC.
  6. A Communal organization can be declared unlawful association under the provisions of Unlawful Activities (Prevention) Act 1967.
  7. Offences related to religion are covered in Sections 295-298 of the IPC (Chapter XV).
  8. Provisions of the Protection of Civil Rights Act, 1955 (earlier the Untouchability (Offences) Act 1955).
  9. Sections 123(3) and 123(3A) of the Representation of People Act, 1951 declares that soliciting of vote on the ground of religion and the promotion or attempt to promote feelings of enmity or hatred between different classes of citizens of India on the grounds of religion, race, caste, community or language is a corrupt practice.  A person indulging in a corrupt practice can be disqualified for being a Member of Parliament or a State Legislature under Section 8A of the Representation of People Act, 1951.
DRAWBACKS – The fundamental duties are not precisely defined. Their ambiguity and vagueness confound the citizens as to what they are supposed to do.
  1. Most significantly. They are merely moral postulates and do not have justifiability. They are not enforced by Law.
  2. Place in the constitution: It has been added in the Part IVA i.e. after Part IV (Which belongs to the Directive Principles of State Policy which are non-enforceable even with the court of law). It has given the Fundamental Duties a nature of non-obligation. Instead it should have been placed as the Part IIIA i.e. after Part III (it belongs to the Fundamental Rights). It should have been given power at par with Fundamental Rights.
  3. Fundamental Duties prescribe duties for the citizens and not for the Government for better life and social progress.
  4. Another point of criticism is that some Fundamental Duties are vague and it is not possible for an average man to understand them. For example, the duties pertaining to upholding the noble ideals of the freedom struggle or the development of a “scientific temper and humanism and spirit of enquiry and reform” are not understood by the ordinary citizens.
  5. Another drawback of the Fundamental Duties lies in their incorporation in Part IV of the Constitution. Without appropriate legal sanctions, the Fundamental Duties are mere pious wishes.
  6. There is overlapping and repetition in description of Fundamental Duties.
  7. Fundamental duties miss some important duties such as cast vote, pay taxes, family planning etc.